Patriots,
ARE YOU READY FOR “PURIM 2015”
If “YES,” Make this post VIRAL!
A.) There are now Muslims in Gravette, Arkansas. It is only a matter of time until they make themselves known and dangerous.
http://www.cityofgravette-ar.gov/ Gravette, Arkansas
Consider:
1.) http://www.youtube.com/watch?v=ERou_Q5l9Gw Three Stages of Jihad
2.) http://en.wikipedia.org/wiki/Declaration_of_war Declaration of war
3.) https://www.ctc.usma.edu/…/understanding-history%E2%80%99s-…Understanding History’s Seven Stages of Jihad
B.) There will come a time for PURIM.
Research and Discuss these thoughts on Purim:
1.) http://www.youtube.com/watch?v=UG7UeaKE_dc Purim Animated
2.) http://www.youtube.com/watch?v=VgdWA4hoTsc The Biblical Self-Defense Song
3.) https://www.biblegateway.com/passage/… Esther 9
C.) What comes to YOUR mind when you see the word PURIM?
1.) http://thehayride.com/…/klavan-on-the-culture-how-to-behav…/ Klavan On The Culture: How To Behave During A Muslim Massacre
2.) http://www.youtube.com/watch?v=ep7W89I_V_g Mike & The Mechanics - Silent running
3.) http://www.youtube.com/watch?v=ytzafZTD_Js Callin' All The Clans Together
4.) http://www.youtube.com/watch?v=xdU8_AWJ1b8 How to Run Guerrilla Warfare *** LANGUAGE AND VIOLENCE!!***
5.) http://www.youtube.com/watch?v=jOs2SZfaOV4 Health - We Are Water.mov
XD What?
ReplyDeletein Shi'a Islam, taqiya (تقیة taqiyyah/taqīyah) is a form of religious lie, or a legal dispensation whereby a believing individual can deny his faith or commit otherwise illegal or blasphemous acts, specially while they are in fear or at risk of significant persecution. A similar concept in Sunni Islam is known as idtirar (إضطرار) "coercion". A related concept is known as kitman "concealment; dissimulation by omission". Also related is the concept of ḥiyal, legalistic deception practiced not necessarily in a religious context but to gain political or legalistic advantage.
ReplyDeleteThis practice was emphasized in Shi'a Islam whereby adherents may conceal their religion when they are under threat, persecution, or compulsion. Taqiyya was developed to protect Shi'ites who were usually in minority and under pressure, and Shi'a Muslims as the persecuted minority have taken recourse to dissimulation from the time of the mihna (persecution) under Al-Ma'mun in the 9th century, while the politically dominant Sunnites rarely found it necessary to resort to dissimulation.
In Sunni jurisprudence, denying faith under duress or other permissible reasons as per Islamic law is viewed "only at most permitted and not under all circumstances obligatory". However, there are many examples of practicing taqiyya among Sunnis where it was necessary.
In the Shi'a view, taqiyya is lawful in situations where there is overwhelming danger of loss of life or property and where no danger to religion would occur thereby. Taqiyya has also been legitimised, particularly among Twelver Shia, in order to maintain Muslim unity and fraternity
The term taqiyya (Arabic: تقیة taqiyyah/taqīyah) is derived from the Arabic triliteral root wāw-qāf-yā, denoting "fear", or "prudence, guarding against (a danger)". Term taqwa "piety" (lit. "fear [of God]") is from the same root. The term is derived from the Quranic reference to religious dissimulation in Sura 3:28:
"Let not the believers take the unbelievers for friends rather than believers; and whoever does this, he shall have nothing of (the guardianship of) Allah, but you should guard yourselves against them, guarding carefully (illā an tattaqū minhum tuqāt)."
The two words tattaqū ("you fear") and tuqāt "in fear" are derived from this root, and the abstract noun taqiyyah refers to the general principle connected with the situation described here, first recorded in a Qur'anic gloss by Al-Bukhari (9th century).
Regarding 3:28, Ibn Kathir writes, "meaning, except those believers who in some areas or times fear for their safety from the disbelievers. In this case, such believers are allowed to show friendship to the disbelievers outwardly, but never inwardly." He quotes Muhammad's companion, Abu Ad-Darda', who said "we smile in the face of some people although our hearts curse them," and Al-Hasan who said "the Tuqyah is acceptable till the Day of Resurrection."
A similar instance of the Qur'an permitting dissimulation under compulsion is found in Sura 16:106, Sunni and Shi'a commentators alike observe that verse 16:106 refers to the case of 'Ammar b. Yasir, who was forced to renounce his beliefs under physical duress and torture. The term for the related concept of kitman "secrecy, concealment" is derived from a root kāf-tā-mīm (ك ت م) "conceal". The two terms taqiyyah and kitman may be used synonymously, although the former has the more inclusive meaning of "dissimulation" in general, while the later refers to the "concealment" of one's convictions by silence or omission.
Shi'a Islam view